نوع مقاله : مقاله پژوهشی
نویسنده
دکتری فلسفه اخلاق دانشگاه قم، قم، ایران.
چکیده
کلیدواژهها
موضوعات
عنوان مقاله [English]
نویسنده [English]
The patterns of subject domination in modern societies have undergone fundamental transformations due to the emergence of new instruments, with the scope and intensity of this domination expanding unprecedentedly. Foucault’s engagement with these patterns is based on defending a form of minimal subject autonomy against the control inherent in disciplinary societies—a technical ethics that, by relying on the concept of self-governance (government of the self), extracts elements of ethicality from history through genealogical methodology. This ethics establishes a reciprocal relationship with power discourse, being both subjected to power and generative of it. Therefore, on the generative aspect of power and within the genealogical approach, the ethical subject, in terms of agency, follows a trajectory from aphrodisia to sophrosyne. This process is realized through the agency of care of the self (epimeleia heautou), and Foucault considers techniques such as silence, repentance, confession, and writing as essential for such self-mastery, which culminates in the concept of "spirituality." The concept of "spirituality" itself is founded on the ethical subject’s instruments of seeking, practice, and experience. Furthermore, the most significant consequence of this approach is a form of immanent ethics based on processes of ethical subjectivation, as opposed to a law-centered ethics grounded in a transcendental subject.
کلیدواژهها [English]
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